Cambodia:
Indigenous people resist the spread of industrial tree plantations
“All villagers understand
the need to protect the forest. We can't live without it.” The
speaker is a villager from Dak Dam Commune in Mondulkiri province
in the north-east of Cambodia. “Now our life is more difficult,”
he said.
About 20 of us (from
Vietnam, Thailand, Cambodia, the Philippines and the UK) sat with
villagers in the shade of a large tree near the village school.
We were on our way to the “Mekong Regional Conference on Tree
Plantations” which would take place in Kratie over the next two
days. We had travelled to Dak Dam to hear how the indigenous Phnong
community is struggling to keep its land against Wuzhishan, a
Chinese-Cambodian company with close links to the Cambodian government.
In August 2004, the Cambodian government awarded permission in
principle to Wuzhishan to establish a 199,999 hectare concession
with 10,000 hectares approved immediately for trial and commercial
planting.
“The company increased
its area of land to 20,000 hectares,” a villager told us. Another
told us the company had taken 30,000 hectares. Neither Wuzhishan
nor the government has given villagers a map of the plantation
operations. “People asked why the company could take the land,”
a villager said. “We struggle against the company because we need
the land for farming. We have complained for two years to this
company.”
Villagers grow no
paddy rice, but cultivate upland rice on rotational swidden fields.
The company had planted on some of villagers' swidden fields.
This year, there had been a drought in the area and some rice
was destroyed.
“The company cut
down all the trees on our land, including the spirit trees,” one
of the villagers said. “Our people are suffering as a result.
The company also destroyed the land we use for burying our ancestors.
The company came to cut the big trees. We never cut these trees.
On the top of the hill we grew fruit trees. The company cut all
the trees and now we have no fruit. We used to sell the fruit
in the market to buy food.”
The impact on culture
since the company arrived in their land was a recurring theme
during the meeting. “The trees and land were respected by our
culture. As indigenous people we believe it is important to live
together in a certain way. There has been a change in the community's
culture since the arrival of the company,” a villager explained.
“Children and girls
have been exploited by the company workers,” added another. “Young
girls have fallen in love with workers and then the company moves
to another area. We are afraid of the workers. They drink wine
and beer and do bad things.”
“The government has
forbidden burning the grasslands,” a villager said, “but we need
to burn to make the grasslands better for grazing.” The company
hired workers to monitor the villagers who attempted to burn the
company's trees or land.
A villager told us
how the company uses chemicals to clear the grass in the areas
it plants. “The chemicals ran into the rivers and streams. This
is our drinking water. The chemicals killed fish in the streams.”
Villagers protested
to local authorities about the company's operations. The result
was heavy-handed repression. Villagers were prevented from leaving
the province, to go to Phnom Penh to attend workshops, for example.
When hundreds of villagers walked into Sen Monorom to ask the
District Governor to address their problems, they were met with
water cannons. The authorities told them to return to their villages
and promised that they would resolve the situation in a couple
of days. “But nothing has happened,” pointed out a villager. “The
authorities said that this is development of our country. But
this is not development.”
Earlier this year,
villagers arranged a meeting to discuss the problems with Wuzhishan,
but no one from the company turned up. “One of our villagers tried
to meet with the company in Phnom Penh, but this came to nothing.
The company never responds to our complaints.”
Sawaad, a farmer
from northeast Thailand and one of the participants in the Mekong
plantations conference, spoke to the villagers. “Fifteen years
ago in Thailand, we faced the same problems,” he said. “We did
not have enough experience when Phoenix Pulp and Paper started
planting eucalyptus trees. Eucalyptus causes problems with water,
the environment and livelihoods. Land rights is a big issue. Before
we knew that there was a problem, it was already there. At first
people wrote letters. It was the same as here. We sent lots of
letters but no one replied. Then we started to form groups and
expanded to hundreds of people.”
Sawaad smiled as
he explained how farmers in Thailand organised to resist the spread
of plantations on their land. “People have to find their own ways
to put pressure on the government. In Thailand, we set up the
Northeast Small Farmers Network and the Assembly of the Poor.
We held rallies to protest and to negotiate with the government.
In the past 15 years I don't know exactly how many protests there
have been, but it's probably between 300 and 500. In 1997, the
Assembly of the Poor held a protest for 99 days outside Government
House in Bangkok. Sometimes the protests involved hundreds of
people, sometimes tens of thousands. We need to rely on ourselves,
on our movements. We can't rely on anyone else.”
One of the Phnong
villagers asked how the government reacted to the protests. “The
government did everything it could to stop us,” Sawaad replied.
“I have been in jail eight times. But we were able to work as
a network, not just small groups of people. So if the government
attacked one person, or jailed one person, the network just carried
on working.”
We drove away from
the village through the rolling hills. We could see the company's
pine trees planted in small, cleared circles dotted over the landscape.
As it started to rain, I remembered the words of one of the villagers:
“We will keep complaining to the government until the government
gives us our land back.”
By Chris Lang, e-mail:
http://chrislang.org,
www.chrislang.blogspot.com