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Amazonia:
The right of indigenous peoples to live in voluntary isolation
In her article “Peoples
hidden in the forest: the right to live in their own Amazon? (*),
the Argentine writer, Elina Malamud explores with great sensitivity
the conditions that have led numerous forest peoples to voluntarily
choose isolation. The author quotes the words of Sydney Possuelo,
a Brazilian champion of the struggle in defence of the rights
of indigenous groups to continue living their way of life: “If
we were more decent, there would be no peoples in isolation, but
our behaviour has led them to seek protection from us. Their isolation
is not voluntary, it is forced by us.”
The Amazon – coveted
since the Spanish conquest for gold, then rubber, oil, precious
woods – was greedily appropriated by adventurers and merchants
who left among the inhabitants a trail of disease, death and disintegration.
Today, major works linked to development projects (such as the
trans-Amazon highway and hydroelectric dams) together with agro-industrial
expansion, continue to have the same devastating effects on the
physical and cultural integrity of the Indigenous Peoples of the
Amazon.
Possuelo, who is
a first hand witness of how “integration” operates, tells us “Contact
brings with it group de-structuring, artificial needs – if you
give them clothes, then you must give them soap to wash with”
– personal lack of control, drunkenness, prostitution, destruction,
because the worst of all were the epidemics that we cure every
day with a pill, but for the Indians from the heart of the forest
lacking any immunological defence they mean death without any
remedy, alone, abandoned in the forest by their brothers.” “Since
1987, I changed from contact to protection, that is to say, to
no contact, to the right to isolation as the best way to preserve
them.”
These indigenous
groups, because of their lifestyle are self-sufficient in their
own environment and – insofar as this is not altered – live in
the abundance of what the forest gives them: “hunting, fishing,
fruit and timber combined with slash and burn farming, resources
from the flora and fauna that their cultural practices and low
demography allow to be renewable.”
The groups that have
chosen isolation have the right to do so, recognized by the United
Nations. And the author argues that, in addition to this, they
“have the right to political and legal recognition by the National
States, to the collective ownership of their lands, their resources,
their genes, their cultural knowledge.”
We all have the responsibility
of recognizing and defending their rights and of preventing the
continuation of stories of genocide and death of the peoples and
the forests.
(*)
Only available in Spanish: “Pueblos ocultos en la selva ¿Derecho
a vivir la propia Amazonía?”, Elina Malamud, 5 February 2008.
http://www.ecoportal.net/content/view/full/75895