India

When the British invaded India 250 years ago, they found the sub-continent covered with a mosaic of vegetation they did not comprehend. Tall dark trees, gnarled and knotted creepers, wild grasslands…the sheer tropical abundance of India’s forests shocked, overwhelmed them. Ultimately, forests came to signify a number of simpler issues (or things): snakes, tigers, barbarians/rebels, pests, and adventure. British colonizers/traders never neglected the mundane and practical, though, which lay beyond this ‘exotic’ and ‘orient’.

As soon as the year started, a tragedy sparked off in Orissa's Jajpur district in Kalinga Nagar. For many months, local tribals and other villagers have engaged in a bitter struggle to avoid displacement by the steel project of Tata Industries, a company with a long history of displacing people and exploiting their natural resources. An earlier attempt to start construction in Kalinga Nagar was prevented by local people in May last year.

India’s forests, the foundation of the nation’s ecological security, are being lost to a plethora of commercial enterprises at an alarming rate. The latest statistics released by the Forest Survey of India shows that the country has lost over 26,000 sq. km of its dense forests during the period 2001-2003. With over 3000 species of flowering plants and about 200 species of animals of the country having been already categorized as being threatened, this massive loss of forest is surely to have added to the decimation of biodiversity.

According to the most recent official estimates (Forest Survey of India, 2003 State of Forests Report), India continues to lose its forest cover. The 2003 estimates record a net minus change of nearly three million hectares of ‘dense forests’, which means serious and continued deforestation in forests with canopy density of 40 percent and above.

Regarding women's indigenous knowledge, apart from a few ethnographic and anthropological studies, little consideration had been given by early androcentric-biased anthropologists, ecologists and environmentalists to the gender dimension of indigenous knowledge systems.

“The worst immorality is a studied ignorance, a purposeful refusal to see or know” (Andrea Dworkin)

The Scheduled Tribes (Recognition of Land Rights) Bill 2005, which seeks to recognise the rights of forest-dwelling scheduled tribes (FDSTs) over forest produce, has been pulled off the agenda for discussion by the Indian cabinet. The Bill, drafted by the Tribal Affairs Ministry, is pending consideration before the Indian parliament, following a heated debate between tribal rights and social groups on the one hand and environmentalists on the other, over provisions in the draft bill.

Despite years of controversy surrounding World Bank forestry projects in India, the Bank is pressing ahead with major plans to make the way for large loans for further forestry projects in several States. In 2005, the Bank has pilot “community forest management” (CFM) and participatory forest management (PFM) projects beginning in Madhya Pradesh and Jharkhand states. These pilot projects are intended to precede major loans for full-scale State-wide forestry projects.

The World Social Forum is not a space for dreaming, but a place for sharing ideas on how to make a common aspiration come true. The message is clear: another world IS possible. What world? A world where social justice prevails, where peace is a reality, where nature is respected, where people interact as equals.

A number of participants at the World Social Forum 2004 met in Mumbai and believing that forest issues are in essence social and political and that forest communities are increasingly affected by globalization --and new forms of trade and economic liberalization that comes in its way-- agreed on the need to create a global movement to ensure forest conservation and peoples' rights over forests. The principles on which the movement would be based were agreed upon and circulated by the groups as the Mumbai Forest Initiative - Statement of Principles.

In an increasingly fragmented and specialized world, very often social and resistance responses are inevitably fragmented and specialized. Many social organizations are devoted to an issue, very often removing themselves from the whole.

Background A number of participants at the World Social Forum 2004 met in Mumbai and believing that forest issues are in essence social and political and that forest communities are increasingly affected by globalization --and new forms of trade and economic liberalization that comes in its way-- agreed on the need to create a global movement to ensure forest conservation and peoples' rights over forests. The principles on which the movement would be based were agreed upon and circulated by the groups as the Mumbai Forest Initiative - Statement of Principles.